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Description
Informations
Publié par | Langham Creative Projects |
Date de parution | 14 janvier 2015 |
Nombre de lectures | 0 |
EAN13 | 9781783688869 |
Langue | English |
Poids de l'ouvrage | 1 Mo |
Informations légales : prix de location à la page 0,0042€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.
Extrait
Majority World Theology Series
Series Editors
Gene L. Green, Stephen T. Pardue, and K. K. Yeo
The Majority World Theology series exists because of the seismic shifts in the makeup of world Christianity. At this moment in history, more Christians live in the Majority World than in Europe and North America. However, most theological literature does not reflect the rising tide of Christian reflection coming from these regions. The Majority World authors in this series seek to produce, collaboratively, biblical and theological textbooks that are about, from, and to the Majority World. By assembling scholars from around the globe who share a concern to do theology in light of Christian Scripture and in dialogue with Christian tradition coming from the Western church, this series offers readers the chance to listen in on insightful, productive, and unprecedented in-person conversations. Each volume pursues a specific theological topic and is designed to be accessible to students and scholars alike.
TITLES IN THIS SERIES
Jesus without Borders: Christology in the Majority World | 2015 | 9781783689170
The Trinity among the Nations: The Doctrine of God in the Majority World | 2015 | 9781783681051
The Spirit over the Earth: Pneumatology in the Majority World | 2016 | 978178368256
So Great a Salvation: Soteriology in the Majority World | 2017 | 9781783683789
The Church from Every Tribe and Tongue: Ecclesiology in the Majority World | 2018 | 9781783684489
All Things New: Eschatology in the Majority World | 2019 | 9781783686469
Jesus without Borders
Christology in the Majority World
Edited by
Gene L. Green, Stephen T. Pardue, and K. K. Yeo© 2015 Gene L. Green, Stephen T. Pardue, and K. K. Yeo
© 2014 Gene L. Green, Stephen T. Pardue, and K. K. Yeo
First published in 2014 by Wm. B. Eerdmans Publishing Co.
This edition published in 2015 by Langham Global Library
an imprint of Langham Publishing
www.langhampublishing.org
Langham Publishing and its imprints are a ministry of Langham Partnership
Langham Partnership
PO Box 296, Carlisle, Cumbria, CA3 9WZ, UK
www.langham.org
ISBNs:
978-1-78368-917-0 Print
978-1-78368-885-2 Mobi
978-1-78368-886-9 ePub
978-178-368-884-5 PDF
British Library Cataloguing in Publication Data
Jesus without borders : Christology in the majority world.
-- (Majority world theology series)
1. Jesus Christ--Person and offices. 2. Globalization--
Religious aspects--Christianity.
I. Series II. Green, Gene L. editor.
232’.09-dc23
ISBN-13: 9781783689170
Cover art: © Peace Be Still by He Qi
www.heqiart.com
Langham Partnership actively supports theological dialogue and an author’s right to publish but does not necessarily endorse the views and opinions set forth here or in works referenced within this publication, nor can we guarantee technical and grammatical correctness. Langham Partnership does not accept any responsibility or liability to persons or property as a consequence of the reading, use or interpretation of its published content.
Converted to eBook by EasyEPUB
To our brothers and sisters in the Majority World who offer us renewed visions of the Faith
Contents
Cover
Introduction An Invitation to Discuss Christology with the Global Church
World Christianity: So What?
Why Christology?
The Plan of the Book
Part I
Chapter 1 Christology in the West: Conversations in Europe and North America
Introduction
The Marriage of Theology and Missiology: Homage to Andrew Walls
Premodern Roots: The Deep-Seated Shape of Western Christology
Modern Reactions to Two-Nature Christology: From Metaphysics to Morals, History, and Myth (and Back Again)
Back to (or Beyond) Chalcedon? Conversations in Contemporary Western Christology
Concluding Ontological-Contextual Postscript: On the Development of Any Future Global Christology
For Further Reading
Chapter 2 Jesus as God’s Communicative and Hermeneutical Act: African Christians on the Person and Significance of Jesus Christ
Introduction
Jesus as the Problem of Christology: Lessons from the Ecumenical Councils
African Christology from the 1980s to the Present: Imagining Jesus Christ from the Contexts of Africa
Concluding Remarks
For Further Reading
Chapter 3 Christologies in Asia: Trends and Reflections
Introduction
What Is the Asian (Church) Setting?
Christology in the Plural?
Toward Missiological Christologies in Asia
Concluding Reflections
For Further Reading
Chapter 4 ¿Quién Vive? ¡Cristo! Christology in Latin American Perspectives
Introduction
A Précis of Liberation Theology in Latin America
A Précis of Protestant Theology in Latin America
Jesucristo el Salvador: The Shape of Christology in Latin America
Conclusion
For Further Reading
Part II
Chapter 5 Reading the Gospel of John through Palestinian Eyes
Introduction
A New Beginning
Holy Space
Holy Time
Holy Experience
Holy People
Holy Land
A New Creation
Concluding Remarks
For Further Reading
Chapter 6 From Artemis to Mary: Misplaced Veneration versus True Worship of Jesus in the Latino/a Context
Introduction
Veneration in the Latino/a Context
Summary and Survey of Latino/a Views of Mary
For Further Reading
Chapter 7 Christology and Cultus in 1 Peter: An African (Kenyan) Appraisal
Introduction
Colonial and Postcolonial African Response to the Western Missionary Enterprise
How Does Christology Figure in This African Scenario?
Christology and Cultus in 1 Peter
Chalcedonian Definition Revisited: Where Do the Creeds Fit in All This?
For Further Reading
Chapter 8 Biblical Christologies of the Global Church: Beyond Chalcedon? Toward a Fully Christian and Fully Cultural Theology
Introduction
Chinese Christian Christologies
Biblical Christologies and Chalcedon: Diversity (Contexts) and Unity (Ontology)
Global Christologies and (Beyond) Chalcedon: Biblical Mandate and Eschatological Truth
Chinese Christology (Renren) and Contextual-Global Imago Dei Christologies: Christ(ologies) as the Image(s) of God
Conclusion
For Further Reading
Contributors
About Langham Partnership
Endnotes
Introduction
An Invitation to Discuss Christology with the Global Church
Stephen T. Pardue
World Christianity: So What?
You may have heard about the tectonic shift in global Christianity that is happening before our eyes. A teacher or a friend may have noted that 80 percent of Christians lived in North America and Europe at the turn of the twentieth century but currently almost 70 percent live in the Majority World. If you are like many Christians around the world today, you understand that these changes are not just about numbers, but also about real people. If you have not experienced church life in a rapidly growing part of the world firsthand, you likely know someone who has, and that means you are connected to the people that this statistical story is all about. The increasing interconnectedness of the world and our awareness of people once invisible to us — a phenomenon often called globalization — ensure that we cannot remain disconnected from what is happening elsewhere.
This massive shift has received significant attention in recent years from missiologists, sociologists, and historians. All of them agree that the trends in global Christianity (decline in Europe and North America and swift growth on every other continent and Oceania) will continue more or less unabated for the foreseeable future. Many have pointed out an important reality: the kind of Christianity growing in the Majority World has a number of characteristics that differentiate it from the kind that has historically thrived in the North Atlantic region. Indeed, while the core tenets of the faith may not change from Berlin to Nairobi, its texture and trajectories differ from place to place. What it means, in thought, word, and deed, to make Jesus Lord in Bangkok is quite different from what it means to do the same in Chicago (although there are many commonalities, of course). What’s more, in learning what it means for Jesus to be Lord in other places, we often grasp the gospel more fully for ourselves and are more able to see the blind spots of our own locally embodied versions of Christianity. Learning from the church throughout the world, as well as through history, is an essential activity f